Preliminary Thoughts on Proverbs 2008
January 9th for February 6th
Proverbs is the centerpiece of the ÒwisdomÓ literature of the Bible. Most of the Proverbs were written by King Solomon, son of David, who was and is world renown for his God-given wisdom.
There are 31 chapters. Some Christians read one each day of the month every month to stay in touch with GodÕs wisdom. (It is unclear what they do in the short months.)
Many of the Proverbs are so pithy and succinct that they will not lend to summarization. I may quote directly more extensively here than anywhere before.
As a person who has been exposed to the Bible all my life, and at least one way of interpreting it, I think it is probably impossible for me to grasp the power of GodÕs wisdom over the pain of chaos and conflict of ÒnaturalÓ living. I have lived in a place of Christian privilege and this has been a blessing.
This does bring to mind one concept that I want to emphasize as we get into the wisdom sayings. Many reject the Bible, or religion itself completely (my arguments that Òeveryone has a religionÓ notwithstanding, OK, so ÒorganizedÓ or ÒformalÓ religion) because they think that it seeks to impose rules on them that they, for whatever reason, do not want to or feel the need to follow.
Indeed, many religions do in fact do this, including many branches of Christianity. In fact, the Judaism into which Jesus was born was notorious for enslaving the unfortunate people under endless rules and he fought this throughout his ministry.
I prefer to look at it differently. We can in fact live in the ÒnaturalÓ way where we compete for what we have and feel entitled to what we win, where the fittest survive and our individual needs, biological and otherwise, are paramount, and, too bad for the losers. Many do live this way. A better way has been discovered, however. Some call it Òcivilization.Ó Some call it Òenlightened self interest.Ó Some call it ÒGodÕs wordÓ as given to us in the Bible.
There is no question in my mind any that direction to a better way to live is a much-appreciated short cut from the natural way and that our very existence today derives and follows from it. I do not think that God seeks to impose something on us that we do not want in the form of moralistic rules. I do not see God behaving this way. Rather, I see God responding to being sought. A hard principle for me to learn has been, ÒYou have to ask for the help, donÕt expect someone to come drop it on you.Ó In fact, I learned this mostly from being the person giving the help. Nothing is more unwanted than unwanted help. God appears to operate on this principle, by and large. He is much older and wiser and experienced at this than any of us.
But, looking at this from the Òhalf fullÓ perspective. Here we are in a cruel world where most live ÒnaturallyÓ but where we have access to information in the open literature with which we can make our own lives and the lives of those around us significantly, notably, even enviably better. Jesus says, ÒMy yoke is easy, my burden is light.Ó The wisdom from the Bible is a lot easier to follow than it is to survive the hardships in which foolishness easily traps us.
So, who wouldnÕt just want GodÕs wisdom delivered in a 31-chapter book? LetÕs see what it says!
Proverbs 1:1 – 19 2008
January 10th for February 7th
This book by king Solomon begins with its purpose:
ÒFor attaining wisdom and discipline; for understanding words of insight;
for acquiring a disciplined and prudent life, doing what is right and just and fair;
for giving prudence to the simple, knowledge and discretion to the young –
let the wise listen and add to their learning, and let the discerning get guidance –
for understanding proverbs and parables, the saying and riddles of the wise.
ÒThe fear of the Lord is the beginning of knowledge but fools despise wisdom and discipline.Ó
Next follows a section warning the young man against falling in with violent fellows. If some gang invites you to join them to attack people and take their lives and profit from all their possessions, do not go with them.
ÒHow useless to spread a net in full view of all the birds!
These men lie in wait for their own blood; they waylay only themselves!
Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it.Ó
If this seems obvious, read a recent newspaper. It appears that it is not.
Proverbs 1:20-33 2008
January 15th for February 8th
ÒWisdom calls aloud in the street, she raises her voice in the public squares;
at the head of the noisy streets she cries out, in the gateways of the city she makes her speech:Ó
We note as an aside to those who claim that the Bible demonizes women in every way that many of the leading characters such as Wisdom and the Holy Spirit (part of the Trinity) are consistently cast in the feminine.
ÒHow long will you simple ones love your simple ways? How long will mockers delight in mockery and fools hate knowledge?
If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you.ÕÓ
Note that simplicity has been considered an undesirable trait.
ÒBut since you rejected me when I called and no one gave heed when I stretched out my hand,
since you ignored all my advice and would not accept my rebuke,
I in turn will laugh at your disaster; I will mock when calamity overtakes you –
when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.
ÒThen they will call to me but I will not answer; they will look for me but will not find me.
Since they hated knowledge and did not choose to fear the Lord,
Since they would not accept my advice and spurned my rebuke,
They will eat the fruit of their ways and be filled with the fruit of their schemes.
For the waywardness of the simple will kill them, and the complacency of fools will destroy them;
But whoever listens to me will live in safety and be at ease, without fear of harm.Ó
The point seems to be to take correction and learn wisdom now while it can still do some preventative good.
Proverbs 2 2008
January 18th for February 11th
ÒMy son, if you accept my words and store up my commands within you,
turning your ear to wisdom and applying your heart to understanding,
and if you call out for insight and cry aloud for understanding,
and if you look for it as for silver and search for it as for hidden treasure,
then you will understand the fear of the Lord and find the knowledge of God.Ó
God gives wisdom, knowledge, understanding, uprightness, blamelessness, and victory.
ÒThen you will understand what is right and just and fair – every good path.
For wisdom will enter your heart, and knowledge will be pleasant to your soul.
Discretion will protect you, and understanding will guard you.Ó
Also, you will be saved from wicked men. They stray off of the straight paths, their words are perverse, and they Òdelight in doing wrong and rejoice in the perverseness of evil.Ó
ÒIt will save you also from the adulteress, from the wayward wife with her seductive words,
who has left the partner of her youth and ignored the covenant she made before God.
For her house leads down to death and her paths to the spirits of the dead.
None who go to her return or attain the paths of life.Ó
But, Òyou will walk in the ways of good menÓ and be righteous, upright, and blameless in your life.
ÒÉbut the wicked will be cut off from the land and the unfaithful will be torn from it.Ó
Proverbs 3 2008
January 18th for February 12th
ÒMy son, do not forget my teaching, but keep my commands in your heart,
for they will prolong your life many years and bring you prosperity.
ÒLet love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart.
Then you will win favor and a good name in the sight of God and man.
ÒTrust in the Lord with all your heart and lean not on your own understanding;
in all your ways acknowledge him, and he will make your paths straight.
ÒDo not be wise in your own eyes; fear the Lord and shun evil.
This will bring health to your body and nourishment to your bones.
ÒHonor the Lord with your wealth, with the firstfruits of all your crops;
then your barns will be filled to overflowing, and your vats will brim over with new wine.
ÒMy son, do not despise the LordÕs discipline and do not resent his rebuke,
because the Lord disciplines those he loves, as a father the son he delights in.
ÒBlessed is the man who finds wisdom, the man who gains understanding,
for she is more profitable than silver and yields better returns than gold.
She is more precious than rubies; nothing you desire can compare with her.
Long life is in her right hand; in her left hand are riches and honor.
Her ways are pleasant ways, and all her paths are peace.
She is a tree of life to those who embrace her; those who lay hold of her will be blessed.
ÒBy wisdom the Lord laid the earthÕs foundations, by understanding he set the heavens in place;
by his knowledge the deeps were divided, and the clouds let drop the dew.
ÒMy son, preserve sound judgment and discernment, do not let them out of your sight.
They will be life for you, an ornament to grace your neck.
Then you will go on your way in safety, and your foot will not stumble;
when you lie down, you will not be afraid; when you lie down, your sleep will be sweet.
Have no fear of sudden disaster or of the ruin that overtakes the wicked,
for the Lord will be your confidence and will keep your foot from being snared.
ÒDo not withhold good from those who deserve it, when it is in your power to act.
Do not say to your neighbor, ÔCome back later; IÕll give it tomorrowÕ – when you now have it with you.
ÒDo not plot harm against your neighbor, who lives trustfully near you.
Do not accuse a man for no reason – when he has done you no harm.
ÒDo not envy a violent man or choose any of his ways,
for the Lord detests a perverse man but takes the upright into his confidence.
ÒThe LordÕs curse is on the house of the wicked, but he blesses the home of the righteous.
He mocks proud mockers but gives grace to the humble.
The wise inherit honor, but fools he holds up to shame.Ó
Proverbs 4 2008
January 21st for February 13th
ÒListen, my sons, to a fatherÕs instruction; pay attention and gain understanding.
I give you sound learning so do not forsake my teaching.
When I was a boy in my fatherÕs house, still tender, and an only child of my mother,
he taught me and said, ÔLay hold of my words with all your heart; keep my commands and you will live.
Get wisdom, get understanding; do not forget my words or swerve from them.
Do not forsake wisdom, and she will protect you; love her, and she will watch over you.
Wisdom is supreme; therefore get wisdom. Though it cost all you have, get understanding.
Esteem her, and she will exalt you; embrace her, and she will honor you.
She will set a garland of grace on your head and present you with a crown of splendor.Õ
ÒListen, my son, accept what I say; and the years of your life will be many.
I guide you in the way of wisdom and lead you along straight paths.
When you walk, your steps will not be hampered; when you run, you will not stumble.
Hold on to instruction, do not let it go; guard it well, for it is your life.
Do not set foot on the path of the wicked or walk in the way of evil men.
Avoid it, do not travel on it; turn from it and go on your way.
For they cannot sleep till they do evil; they are robbed of slumber till they make someone fall.
They eat the bread of wickedness and drink the wine of violence.
ÒThe path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of day.
But the way of the wicked is like deep darkness; they do not know what makes them stumble.
ÒMy son, pay attention to what I say; listen closely to my words.
Do not let them out of your sight, keep them within your heart;
for they are life to those who find them and health to a manÕs whole body.
Above all else, guard your heart, for it is the wellspring of life.
Put away perversity from your mouth; keep corrupt talk far from your lips.
Let your eyes look straight ahead, fix your gaze directly before you.
Make level paths for your feet and take only ways that are firm.
Do not swerve to the right or the left; keep your foot from evil.Ó
Proverbs 5 2008
January 23rd for February 14th
ÒMy son, pay attention to my wisdom, listen well to my words of insight,
that you may maintain discretion and your lips may preserve knowledge.
For the lips of an adulteress drip honey, and her speech is smoother than oil;
but in the end she is bitter as gall, sharp as a double-edged sword.
Her feet go down to death; her steps lead straight to the grave.
She gives no thought to the way of life; her paths are crooked but she knows it not.
ÒNow then, my son, listen to me; do not turn aside from what I say.
Keep to a path far from her, do not go near the door of her house,
lest you give your best strength to others and your years to one who is cruel,
lest strangers feast on your wealth and your toil enrich another manÕs house.
At the end of your life you will groan, when your flesh and body are spent.
You will say, ÔHow I hated discipline! How my heart spurned correction!
I would not obey my teachers or listen to my instructors.
I have come to the brink of utter ruin in the midst of the whole assembly.Õ
ÒDrink water from your own cistern, running water from your own well.
Should your springs overflow in the streets, your streams of water in the public squares?
Let them be yours alone, never to be shared with strangers.
May your fountain be blessed, and may you rejoice in the wife of your youth.
A loving doe, a graceful deer – may her breasts satisfy you always, may you ever be captivated by her love.
Why be captivated, my son, by an adulteress? Why embrace the bosom of another manÕs wife?
ÒFor a manÕs ways are in full view of the Lord, and he examines all his paths.
The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast.
He will die for lack of discipline, led astray by his own great folly.Ó
Proverbs 6:1 – 19 2008
January 24th for February 15th
Some of you who have been ÒWise GuysÓ will recognize some of this.
ÒMy son, if you have put up security for you neighbor, if you have struck hands in pledge for another,
if you have been trapped by what you said, ensnared by the words of your mouth,
then do this, my son, to free yourself, since you have fallen into your neighborÕs hands:
Go and humble yourself; press your plea with your neighbor!
Allow no sleep to your eyes, no slumber to your eyelids.
Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
ÒGo to the ant, you sluggard; consider its ways and be wise!
it has no commander, no overseer or ruler,
yet it stores its provisions in summer and gathers its food at harvest.
ÒHow long will you lie there, you sluggard? When will you get up from your sleep?
A little sleep, a little slumber, a little folding of the hands to rest –
and poverty will come on you like a bandit and scarcity like an armed man.
ÒA scoundrel and villain, who goes about with a corrupt mouth, who winds with his eye, signals with his feet and motions with his fingers, who plots evil with deceit in his heart – he always stirs up dissension.
Therefore disaster will overtake him in an instant; he will suddenly be destroyed – without remedy.
ÒThere are six things the Lord hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a man who stirs up dissension among brothers.Ó
Proverbs 6:20 – 35 2008
January 25th for February 18th
ÒMy son, keep your fatherÕs commands and do not forsake your motherÕs teaching.
Bind them upon your heart forever; fasten them around your neck.
When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you.
For these commands are a lamp, this teaching is a light,
and the corrections of discipline are the way to life,
keeping you from the immoral woman, from the smooth tongue of the wayward wife.
ÒDo not lust in your heart after her beauty or let her captivate you with her eyes.
For the prostitute reduces you to a loaf of bread, and the adulteress preys upon your very life.
Can a man scoop fire into his lap without his clothes being burned?
Can a man walk on hot coals without his feet being scorched?
So is he who sleeps with another manÕs wife; no one who touches her will go unpunished.
ÒMen do not despise a thief if he steals to satisfy his hunger when he is starving.
Yet if he is caught, he must pay sevenfold, though it costs him all the wealth of his house.
But a man who commits adultery lacks judgment; whoever does so destroys himself.
Blows and disgrace are his lot, and his shame will never be wiped away;
for jealousy arouses a husbandÕs fury, and he will show no mercy when he takes revenge.
He will not accept any compensation; he will refuse the bribe, however great it is.Ó
Proverbs 7 2008
January 26th for February 19th
ÒMy son, keep my words and store up my commands within you.
Keep my commands and you will live; guard my teachings as the apple of your eye.
Bind them on your fingers; write them on the tablet of your heart.
Say to wisdom, ÔYou are my sister,Õ and call understanding your kinsman;
they will keep you from the adulteress, from the wayward wife with her seductive words.
ÒAt the window of my house I looked out through the lattice.
I saw among the simple, I noticed among the young men, a youth who lacked judgment.
He was going down the street near her corner, walking along in the direction of her house
at twilight, as the day was fading, as the dark of night set in.
Then out came a woman to meet him, dressed like a prostitute and with crafty intent.
(She is loud and defiant, her feet never stay at home;
now in the street, now in the squares, at every corner she lurks.)
She took hold of him and kissed him and with a brazen face she said:
ÒI have fellowship offerings at home; today I fulfilled my vows.
So I came out to meet you; I looked for you and have found you!
I have covered my bed with colored linens from Egypt,
I have perfumed my bed with myrrh, aloes and cinnamon.
Come, letÕs drink deep of love till morning; letÕs enjoy ourselves with love.
My husband is not at home; he has gone on a long journey.
He took his purse filled with money and will not be home till full moon.
ÒWith persuasive words she led him astray; she seduced him with her smooth talk.
All at once he followed her like an ox going to the slaughter,
like a deer stepping into a noose till an arrow pierces his liver,
like a bird darting into a snare, little knowing it will cost him his life.
Now then, my sons, listen to me; pay attention to what I say.
Do not let your heart turn to her ways or stray into her paths.
Many are the victims she has brought down; her slain are a mighty throng.
Her house is a highway to the grave, leading down to the chambers of death.Ó
Proverbs 8 2008
January 28th for February 20th
ÒDoes not wisdom call out? Does not understanding raise her voice?
On the heights along the way, where the paths meet, she takes her stand;
beside the gates leading into the city, at the entrances, she cries aloud:
ÔTo you, O men, I call out; I raise my voice to all mankind.
You who are simple, gain prudence; you who are foolish, gain understanding.
Listen, for I have worthy things to say; I open my lips to speak what is right.
My mouth speaks what is true, for my lips detest wickedness.
All the words of my mouth are just; none of them is crooked or perverse.
ÒÕTo the discerning all of them are right; they are fruitless to those who have knowledge.
Choose my instruction instead of silver, knowledge rather than choice gold,
for wisdom is more precious than rubies, and nothing you desire can compare with her.
ÒÕI, wisdom, dwell together with prudence; I possess knowledge and discretion.
To fear the Lord is to hate evil; I hate pride and arrogance, evil behavior and perverse speech.
Counsel and sound judgment are mine; I have understanding and power.
By me kings reign and rulers make laws that are just;
by me princes govern, and all nobles who rule on earth.
I love those who love me, and those who seek me find me.
With me are riches and honor, enduring wealth and prosperity.
My fruit is better than fine gold; what I yield surpasses choice silver.
I walk in the way of righteousness, along the paths of justice,
Bestowing wealth on those who love me and making their treasuries full.
ÒÕThe Lord brought me forth as the first of his works, before his deeds of old;
I was appointed from eternity, from the beginning, before the world began.
When there were no oceans, I was given birth, when there were no springs abounding with water;
before the mountains were settled in place, before the hills, I was given birth,
before he made the earth or its fields or any of the dust of the world.
I was there when he set the heavens in place, when he marked out the horizon on the face of the deep,
when he established the clouds above and fixed securely the fountains of the deep,
when he gave the sea its boundary so the waters would not overstep his commands,
and when he marked out the foundations of the earth. Then I was the craftsman at his side.
I was filled with delight day after day, rejoicing always in his presence,
Rejoicing in his whole world and delighting in mankind.
ÒÕNow then, my sons, listen to me; blessed are those who keep my ways.
Listen to my instruction and be wise; do not ignore it.
Blessed is the man who listens to me, watching daily at my doors, waiting at my doorway.
For whoever finds me finds life and receives favor from the Lord.
But whoever fails to find me harms himself; all who hate me love death.ÕÓ
Proverbs 9 2008
January 30th for February 21st
ÒWisdom has built her house; she has hewn out its seven pillars.
She has prepared her meat and mixed her wine; she has also set her table.
She has sent out her maids, and she calls from the highest point of the city.
ÔLet all who are simple come in here!Õ she says to those who lack judgment.
ÔCome, eat my food and drink the wine I have mixed.
Leave your simple ways and you will live; walk in the way of understanding.
ÒÕWhoever corrects a mocker invites insult; whoever rebukes a wicked man incurs abuse.
Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you.
Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning.
ÒÕThe fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.
For through me your days will be many, and years will be added to your life.
If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer.Õ
ÒThe woman Folly is loud; she is undisciplined and without knowledge.
She sits at the door of her house, on a seat at the highest point of the city;
Calling out to those who pass by, who go straight on their way.
ÔLet all who are simple come in here!Õ she says to those who lack judgment.
ÔStolen water is sweet; food eaten in secret is delicious!Õ
But little do they know that the dead are there, that her guests are in the depths of the grave.Ó
Proverbs 10 2008
January 31st for February 22nd
Now we get into the direct ÒProverbs of Solomon.Ó Most of them are single verse, pithy, self contained statements.
ÒA wise son brings joy to his father, but a foolish son grief to his mother.
ÒIll-gotten treasures are of no value, but righteousness delivers from death.
ÒThe Lord does not let the righteous go hungry but he thwarts the craving of the wicked.
ÒLazy hands make a man poor, but diligent hands bring wealth.
ÒHe who gathers crops in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
ÒBlessings crown the head of the righteous, but violence overwhelms the mouth of the wicked.
ÒThe memory of the righteous will be a blessing, but the name of the wicked will rot.
ÒThe wise in heart accept commands, but a chattering fool comes to ruin.
ÒThe man of integrity walks securely, but he who takes crooked paths will be found out.
ÒHe who winks maliciously causes grief, and a chattering fool comes to ruin.
ÒThe mouth of the righteous is a fountain of life, but violence overwhelms the mouth of the wicked.
ÒHatred stirs up dissension, but love covers over all wrongs.
ÒWisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.
ÒWise men store up knowledge, but the mouth of a fool invites ruin.
ÒThe wealth of the rich is their fortified city, but poverty is the ruin of the poor.
ÒThe wages of the righteous bring them life, but the income of the wicked brings them punishment.
ÒHe who heeds discipline shows the way to life, but whoever ignores correction leads others astray.
ÒHe who conceals his hatred has lying lips, and whoever spreads slander is a fool.
ÒWhen words are many, sin is not absent, but he who holds his tongue is wise.
ÒThe tongue of the righteous is choice silver, but the heart of the wicked is of little value.
ÒThe lips of the righteous nourish many, but fools die for lack of judgment.
ÒThe blessing of the Lord brings wealth, and he adds no trouble to it.
ÒA fool finds pleasure in evil conduct, but a man of understanding delights in wisdom.
ÒWhat the wicked dreads will overtake him; what the righteous desire will be granted.
ÒWhen the storm has swept by, the wicked are gone, but the righteous stand firm forever.
ÒAs vinegar to the teeth and smoke to the eyes, so is a sluggard to those who send him.
ÒThe fear of the Lord adds length to life, but the years of the wicked are cut short.
ÒThe prospect of the righteous is joy, but the hopes of the wicked come to nothing.
ÒThe way of the Lord is a refuge for the righteous, but it is the ruin of those who do evil.
ÒThe righteous will never be uprooted, but the wicked will not remain in the land.
ÒThe mouth of the righteous brings forth wisdom, but a perverse tongue will be cut out.
ÒThe lips of the righteous know what is fitting, but the mouth of the wicked only what is perverse.Ó
Proverbs 11 2008
February 1st for 25th
Continuing with the Wisdom of Solomon, it occurs to me while reading over these that there may be some misinterpretation in common practice. It is possible that Solomon makes these statements from observations, a circumstance under which several similar observations constitute Òproof.Ó Strictly, therefore, we might precede some of them with the word ÒMost timesÉÓ or ÒOftenÉÓ rather than assuming that, because they are in the Bible, they should be preceded with ÒAlwaysÉ.Ó
For example, which matches our own experience better?
ÒMost times the righteous man is rescued from trouble, often it comes on the wicked instead.Ó
or
ÒThe righteous man is always rescued from trouble, and it always comes on the wicked instead.Ó ?
With this and other weighty matters of discernment in mind, we continue:
ÒThe Lord abhors dishonest scales, but accurate weights are his delight.
ÒWhen pride comes, then comes disgrace, but with humility comes wisdom.
ÒThe integrity of the upright guides them, but the unfaithful are destroyed by their duplicity.
ÒWealth is worthless in the day of wrath, but righteousness delivers from death.
ÒThe righteousness of the blameless makes a straight way for them, but the wicked are brought down by their own wickedness.
ÒThe righteousness of the upright delivers them, but the unfaithful are trapped by evil desires.
ÒWhen a wicked man dies, his hope perishes; all he expected from his power comes to nothing.
ÒThe righteous man is rescued from trouble, and it comes on the wicked instead.
ÒWith his mouth the godless destroys his neighbor, but through knowledge the righteous escape.
ÒThrough the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed.
ÒA man who lacks judgment derides his neighbor, but a man of understanding holds his tongue.
ÒA gossip betrays a confidence, but a trustworthy man keeps a secret.
ÒFor lack of guidance a nation falls, but many advisers make victory sure.Ó
(We can testify to this from our own national experience.)
ÒHe who puts up security for another will surely suffer, but whoever refuses to strike hands in pledge is safe.
ÒA kindhearted woman gains respect, but ruthless men gain only wealth.Ó
(Who says the Bible demeans only women and exalts only men?)
ÒA kind man benefits himself, but a cruel man brings trouble on himself.
ÒThe wicked man earns deceptive wages, but he who sows righteousness reaps a sure reward.
ÒThe truly righteous man attains life, but he who pursues evil goes to his death.Ó
(ÒSometimesÓ or ÒAlwaysÓ? Perhaps ÒalwaysÓ in the hereafter and ÒsometimesÓ in the here and now? É like we know anything about the hereafter.)
ÒThe Lord detests men of perverse heart but he delights in those whose ways are blameless.
ÒBe sure of this: The wicked will not go unpunished, but those who are righteous will go free.
ÒLike a gold ring in a pigÕs snout is a beautiful woman who shows no discretion.Ó
(Thus the Bible speaks against beauty pageants.)
ÒThe desire of the righteous ends only in good, but the hope of the wicked only in wrath.
ÒOne man gives freely, yet gains even more; another withholds unduly, but comes to poverty.
(Plus or minus, depending on his portfolio managerÉ.)
ÒA generous man will prosper; he who refreshes others will himself be refreshed.
ÒPeople curse the man who hoards grain, but blessing crowns him who is willing to sell.Ó
(Investment banking in Bible times.)
ÒHe who seeks good finds goodwill, but evil comes to him who searches for it.
ÒWhoever trusts in his riches will fall, but the righteous will thrive like a green leaf.
(Bill Gates take noteÉ.)
ÒHe who brings trouble on his family will inherit only wind, and the fool will be servant to the wise.
ÒThe fruit of the righteous is a tree of life, and he who wins souls is wise.
ÒIf the righteous receive their due on earth, how much more the ungodly and the sinner!Ó
(So much for delaying gratification for heaven.)
Proverbs 12 2008
February 1st for 26th
ÒWhoever loves discipline loves knowledge, but he who hates correction is stupid.
ÒA good man obtains favor from the Lord, but the Lord condemns a crafty man.
ÒA man cannot be established through wickedness, but the righteous cannot be uprooted.
ÒA wife of noble character is her husbandÕs crown, but a disgraceful wife is like decay in his bones.
ÒThe plans of the righteous man are just, but the advice of the wicked is deceitful.
ÒThe words of the wicked lie in wait for blood, but the speech of the upright rescues them.
ÒWicked men are overthrown and are no more, but the house of the righteous stands firm.
ÒA righteous man is praised according to his wisdom, but men with warped minds are despised.
ÒBetter to be a nobody and yet have a servant than pretend to be somebody and have no food.
ÒA righteous man cares for the needs of his animal, but the kindest acts of the wicked are cruel.
ÒHe who works his land will have abundant food, but he who chases fantasies lacks judgment.
ÒThe wicked desire the plunder of evil men, but the root of the righteous flourishes.
ÒAn evil man is trapped by his sinful talk, but a righteous man escapes trouble.
ÒFrom the fruit of his lips a man is filled with good things as surely as the work of his hands rewards him.
ÒThe way of a fool seems right to him, but a wise man listens to advice.
ÒA fool shows his annoyance at once, but a prudent man overlooks an insult.
ÒA truthful witness gives honest testimony, but a false witness tells lies.
ÒReckless words pierce like a sword, but the tongue of the wise brings healing.
ÒTruthful lips endure forever, but a lying tongue lasts only a moment.
ÒThere is deceit in the hearts of those who plot evil, but joy for those who promote peace.
ÒNo harm befalls the righteous, but the wicked have their fill of trouble.
ÒThe Lord detests lying lips, but he delights in men who are truthful.
ÒA prudent man keeps his knowledge to himself, but the heart of fools blurts out folly.
ÒDiligent hands will rule, but laziness ends in slave labor.
ÒAn anxious heart weighs a man down, but a kind word cheers him up.
ÒA righteous man is cautious in friendship, but the way of the wicked leads them astray.
ÒThe lazy man does not roast his game, but the diligent man prizes his possessions.
ÒIn the way of righteousness there is life; along that path is immortality.Ó
In these words we see some subtle differences from the way we think about morality. Or do we miss Hebrew idioms? Is roasting game the opposite of prizing possessions? Does not roasting it (laziness) lead to disease or just hunger? The Christian is taught not to prize possessions Òthat rust and moth destroy and the thief breaks in and steals,Ó but here we see possessions as the rewards of diligence.
Proverbs 13 2008
February 2nd for 27th
ÒA wise son heeds his fatherÕs instruction, but a mocker does not listen to rebuke.
ÒFrom the fruit of his lips a man enjoys good things, but the unfaithful have a craving for violence.
ÒHe who guards his lips guards his life, but he who speaks rashly will come to ruin.
ÒThe sluggard craves and gets nothing, but the desires of the diligent are fully satisfied.
ÒThe righteous hate what is false, but the wicked bring shame and disgrace.
ÒRighteousness guards the man of integrity, but wickedness overthrows the sinner.
ÒOne man pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.Ó
(Is this an instruction or an observation? Is this Hyacinth?)
ÒA manÕs riches may ransom his life, but a poor man hears no threat.Ó
(Ah, the Òstaying under the radarÓ proverb.)
ÒThe light of the righteous shines brightly, but the lamp of the wicked is snuffed out.
ÒPride only breeds quarrels, but wisdom is found in those who take advice.
ÒDishonest money dwindles away, but he who gathers money little by little makes it grow.
ÒHope deferred makes the heart sick, but a longing fulfilled is a tree of life.Ó
(From this one could argue that delaying gratification too long is unwise.)
ÒHe who scorns instruction will pay for it, but he who respects a command is rewarded.
ÒThe teaching of the wise is a fountain of life, turning a man from the snares of death.
ÒGood understanding wins favor, but the way of the unfaithful is hard.
ÒEvery prudent man acts out of knowledge, but a fool exposes his folly.
ÒA wicked messenger falls into trouble, but a trustworthy envoy brings healing.
ÒHe who ignores discipline comes to poverty and shame, but whoever heeds correction is honored.
ÒA longing unfilled is sweet to the soul, but fools detest turning from evil.Ó
(I.e., donÕt act on some impulses. The impulse is not sin but the act is evil.)
ÒHe who walks with the wise grows wise, but a companion of fools suffers harm.
ÒMisfortune pursues the sinner, but prosperity is the reward of the righteous.
ÒA good man leaves an inheritance for his childrenÕs children, but a sinnerÕs wealth is stored up for the righteous.
ÒA poor manÕs field may produce abundant food, but injustice sweeps it away.
ÒHe who spares the rod hates his son, but he who loves him is careful to discipline him.Ó
(ÒSpare the rodÓ is another verse that is the only piece of the Bible some people know. I think we are demonstrating here that there is much more to the Bible than a few self-serving quotes.)
ÒThe righteous eat to their heartsÕ content, but the stomach of the wicked goes hungry.Ó
Proverbs 14 2008
February 5th for 28th
ÒThe wise woman builds her house, but with her own hands the foolish one tears hers down.
ÒHe whose walk is upright fears the Lord, but he whose ways are devious despises him.
ÒA foolÕs talk brings a rod to his back, but the lips of the wise protect them.
ÒWhere there are no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest.
ÒA truthful witness does not deceive, but a false witness pours out lies.
ÒThe mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.
ÒStay away from a foolish man, for you will not find knowledge on his lips.
ÒThe wisdom of the prudent is to give thought to their ways, but the folly of fools is deception.
ÒFools mock at making amends for sin, but goodwill is found among the upright.
ÒEach heart knows its own bitterness, and no one else can share its joy.
ÒThe house of the wicked will be destroyed, but the tent of the upright will flourish.Ó
And, this next is one of the most famous verses in the Bible. Like many other solitary verses, it is sometimes abused.
ÒThere is a way that seems right to a man, but in the end it leads to death.
ÒEven in laughter the heart may ache, and joy may end in grief.
ÒThe faithless will be fully repaid for their ways, and the good man rewarded for his.
ÒA simple man believes anything, but a prudent man gives thought to his steps.
ÒA wise man fears the Lord and shuns evil, but a fool is hotheaded and reckless.
ÒA quick-tempered man does foolish things, and a crafty man is hated.
ÒThe simple inherit folly, but the prudent are crowned with knowledge.
ÒEvil men will bow down in the presence of the good, and the wicked at the gates of the righteous.
ÒThe poor are shunned even by their neighbors, but the rich have many friends.
ÒHe who despises his neighbor sins, but blessed is he who is kind to the needy.
ÒDo not those who plot evil go astray? But those who plan what is good find love and faithfulness.
ÒAll hard work brings a profit, but mere talk leads only to poverty.
ÒThe wealth of the wise is their crown, but the folly of fools yields folly.Ó
Remember that: ÒThe folly of fools yields folly.Ó
ÒA truthful witness saves lives, but a false witness is deceitful.
ÒHe who fears the Lord has a secure fortress, and for his children it will be a refuge.
ÒThe fear of the Lord is a fountain of life, turning a man from the snares of death.
ÒA large population is a kingÕs glory, but without subjects a prince is ruined.
ÒA patient man has great understanding, but a quick-tempered man displays folly.
ÒA heart at peace gives life to the body, but envy rots the bones.
ÒHe who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.
ÒWhen calamity comes, the wicked are brought down, but even in death the righteous have a refuge.
ÒWisdom reposes in the heart of the discerning and even among fools she lets herself be known.
ÒRighteousness exalts a nation, but sin is a disgrace to any people.
ÒA king delights in a wise servant, but a shameful servant incurs his wrath.Ó
Proverbs 15 2008
February 5th for 29th
TodayÕs opening proverb is also famous, and good advice, of course:
ÒA gentle answer turns away wrath, but a harsh word stirs up anger.
ÒThe tongue of the wise commends knowledge, but the mouth of the fool gushes
folly.
ÒThe eyes of the Lord are everywhere, keeping watch on the wicked and the good.
ÒThe tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit.
ÒA fool spurns his fatherÕs discipline, but whoever heeds correction shows prudence.
ÒThe house of the righteous contains great treasure, but the income of the wicked brings them trouble.
ÒThe lips of the wise spread knowledge; not so the hearts of fools.
ÒThe Lord detests the sacrifice of the wicked, but the prayer of the upright pleases him.
ÒThe Lord detests the way of the wicked but he loves those who pursue righteousness.
ÒStern discipline awaits him who leaves the path; he who hates correction will die.
ÒDeath and Destruction lie open before the Lord – how much more the hearts of men!
ÒA mocker resents correction; he will not consult the wise.
ÒA happy heart makes the face cheerful, but heartache crushes the spirit.
ÒThe discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
ÒAll the days of the oppressed are wretched, but the cheerful heart has a continual feast.
ÒBetter a little with the fear of the Lord than great wealth with turmoil.
ÒBetter a meal of vegetables where there is love than a fattened calf with hatred.
ÒA hot-tempered man stirs up dissension, but a patient man calms a quarrel.
ÒThe way of the sluggard is blocked with thorns, but the path of the upright is a highway.
ÒA wise son brings joy to his father, but a foolish man despises his mother.
ÒFolly delights a man who lacks judgment, but a man of understanding keeps a straight course.
ÒPlans fail for lack of counsel, but with many advisers they succeed.
ÒA man finds joy in giving an apt reply – and how good is a timely word!
ÒThe path of life leads upward for the wise to keep him from going down to the grave.
ÒThe Lord tears down the proud manÕs house but he keeps the widowÕs boundaries intact.
ÒThe Lord detests the thoughts of the wicked, but those of the pure are pleasing to him.
ÒA greedy man brings trouble to his family, but he who hates bribes will live.
ÒThe heart of the righteous weighs its answers, but the mouth of the wicked gushes evil.
ÒThe Lord is far from the wicked but he hears the prayer of the righteous.
ÒA cheerful look brings joy to the heart, and good news gives health to the bones.
ÒHe who listens to a life-giving rebuke will be at home among the wise.
ÒHe who ignores discipline despises himself, but whoever heeds correction gains understanding.
ÒThe fear of he Lord teaches a man wisdom, and humility comes before honor.Ó
Proverbs 16 2008
February 6th for March 3rd
ÒTo man belong the plans of the heart, but from the Lord comes the reply of the tongue.
ÒAll a manÕs ways seem innocent to him, but motives are weighed by the Lord.
ÒCommit to the Lord whatever you do, and your plans will succeed.
ÒThe Lord works out everything for his own ends – even the wicked for a day of disaster.
ÒThe Lord detests all the proud of heart. Be sure of this: They will not go unpunished.
ÒThrough love and faithfulness sin is atoned for; through the fear of the Lord a man avoids evil.
ÒWhen a manÕs ways are pleasing to the Lord, he makes even his enemies live at peace with him.
ÒBetter a little with righteousness than much gain with injustice.
ÒIn his heart a man plans his course, but the Lord determines his steps.
ÒThe lips of a king speak as an oracle, and his mouth should not betray justice.
ÒHonest scales and balances are from the Lord; all the weights in the bag are of his making.
ÒKings detest wrongdoing, for a throne is established through righteousness.
ÒKings take pleasure in honest lips; they value a man who speaks the truth.
ÒA kingÕs wrath is a messenger of death, but a wise man will appease it.
ÒWhen a kingÕs face brightens, it means life; his favor is like a rain cloud in spring.
ÒHow much better to get wisdom than gold, to choose understanding rather than silver!
ÒThe highway of the upright avoids evil; he who guards his ways guards his life.Ó
Have we seen this next, famous saying before?
ÒPride goes before destruction, a
haughty spirit before a fall.
ÒBetter to be lowly in spirit and
among the oppressed than to share plunder with the proud.
ÒWhoever gives heed to instruction prospers, and blessed is he who trusts in the Lord.
ÒThe wise in heart are called discerning, and pleasant words promote instruction.
ÒUnderstanding is a fountain of life to those who have it, but folly brings punishment to fools.
ÒA wise manÕs heart guides his mouth, and his lips promote instruction.
ÒPleasant words are a honeycomb, sweet to the soul and healing to the bones.
ÒThere is a way that seems right to a man, but in the end it
leads to death.Ó
(IÕm sure we saw that one just the other dayÉ.)
ÒThe laborerÕs appetite works for him; his hunger drives him on.
ÒA scoundrel plots evil, and his speech is like a scorching fire.
ÒA perverse man stirs up dissension, and a gossip separates close friends.
ÒA violent man entices his neighbor and leads him down a path that is not good.
ÒHe who winks with his eye is plotting perversity; he who
purses his lips is bent on evil.Ó
(That was the Ôbody languageÕ proverb:
I can just imagine its possible abuses!)
ÒGray hair is a crown of splendor; it is attained by a
righteous life.Ó
(Amen!)
ÒBetter a patient man than a warrior, a man who controls his temper than one who takes a city.Ó
(É AhemÉ)
ÒThe lot is cast into the lap, but its every decision is
from the Lord.Ó
(This last refers to the use of the Urim and Thumim in the Temple for
discerning GodÕs will, a means that would otherwise be considered Òrandom
chance.Ó)
Proverbs 17 2008
February 9th for March 4th
Our very first proverb today is a recurring theme of wisdom: peace is better than nearly anything else.
ÒBetter a dry crust with peace and quiet than a house full of feasting, with strife.
ÒA wise servant will rule over a disgraceful son, and will share the inheritance as one of the brothers.
ÒThe crucible for silver and the furnace for gold, but the Lord tests the heart.
ÒA wicked man listens to evil lips; a liar pays attention to a malicious tongue.
ÒHe who mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished.
ÒChildrenÕs children are a crown to the aged, and parents are the pride of their children.
ÒArrogant lips are unsuited to a fool – how much worse lying lips to a ruler!
ÒA bribe is a charm to the one who gives it; wherever he
turns, he succeeds.Ó
Bribes being illegal in our culture, I am left wondering if this is good advice in SolomonÕs culture, or tongue in cheek, or if there is an issue of translation, or if the king has a non-direct motivation.
ÒHe who covers an offense promotes love, but whoever repeats the matter separates close friends.
ÒA rebuke impresses a man of discernment more than a hundred lashes of a fool.
ÒAn evil man is bent only on rebellion; a merciless official will be sent against him.
ÒBetter to meet a bear robbed of her cubs than a fool in his folly.
ÒIf a man pays back evil for good, evil will never leave his house.
ÒStarting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.
ÒAcquitting the guilty and condemning the innocent – the Lord detests them both.
ÒOf what use is money in the hand of a fool, since he has no desire to get wisdom?Ó
(Is this next a comment on sibling rivalry or loyalty?)
ÒA friend loves at all times, and a brother is born for adversity.Ó
(Most of our means of commerce are condemned by this wisdom: )
ÒA man lacking in judgment strikes hands in pledge and puts up security for his neighbor.Ó
(Perhaps we have better accountability.)
ÒHe who loves a quarrel loves sin; he who builds a high gate invites destruction.
ÒA man of perverse heart does not prosper; he whose tongue is deceitful falls into trouble.
ÒTo have a fool for a son brings grief; there is no joy for the father of a fool.
ÒA cheerful heart is good medicine, but a crushed spirit dries up the bones.
ÒA wicked man accepts a bribe in secret to pervert the course of justice.
ÒA discerning man keeps wisdom in view, but a foolÕs eyes wander to the ends of the earth.
ÒA foolish son brings grief to his father and bitterness to the one who bore him.Ó
(This next seems obvious. Why would such a thing need to be said, to counter an existing practice?)
ÒIt is not good to punish an innocent man, or to flog officials for their integrity.
ÒA man of knowledge uses words with restraint, and a man of understanding is even-tempered.
(We close today with one of my favorite practices: )
ÒEven a fool is thought wise if he keeps silent, and discerning if he holds his tongue.Ó
Proverbs 18 2008
February 10th for March 5th
ÒAn unfriendly man pursues selfish ends; he defies all sound judgment.
ÒA fool finds no pleasure in understanding but delights in
airing his own opinions.Ó
(It would seem that the freedom and inexactness of language do not guarantee correctness.)
ÒWhen wickedness comes, so does contempt, and with shame comes disgrace.
ÒThe words of a manÕs mouth are deep waters, but the
fountain of wisdom is a bubbling brook.Ó
(It appears that the image of deep water is evil but a bubbling brook is good.)
ÒIt is not good to be partial to the wicked or to deprive the innocent of justice.
ÒA foolÕs lips bring him strife, and his mouth invites a beating.
ÒThe words of a gossip are like choice morsels; they go down to a manÕs inmost parts.Ó
(Are we encouraging gossip here? Is going down to the inmost parts a good thing?)
ÒOne who is slack in his work is brother to one who destroys.
ÒThe name of the Lord is a strong tower; the righteous run to it and are safe.
ÒThe wealth of the rich is their fortified city; they imagine it an unscalable wall.
ÒBefore his downfall a manÕs heart is proud, but humility comes before honor.
ÒHe who answers before listening—that is his folly and his shame.
ÒA manÕs spirit sustains him in sickness, but a crushed
spirit who can bear?
ÒThe heart of the discerning acquires knowledge; the ears of the wise seek it
out.
ÒA gift opens the way for the giver and ushers him into the presence of the great.
ÒThe first to present his case seems right, till another comes forward and questions him.
ÒCasting the lot settles disputes and keeps strong opponents apart.Ó
Decisions were made in this culture by a form of what we would call chance in the belief that God, not chance, controlled the outcome. Though a well-established biblical principle, it is an unthinkable practice to those in egalitarian cultures today, even in the administration of their Bible-believing churches.
ÒAn offended brother is more unyielding than a fortified city, and disputes are like the barred gates of a citadel.
ÒFrom the fruit of his mouth a manÕs stomach is filled; with the harvest from his lips he is satisfied.
ÒThe tongue has the power of life and death, and those who love it will eat its fruit.
ÒHe who finds a wife finds what is good and receives favor from the Lord.
ÒA poor man pleads for mercy, but a rich man answers harshly.
ÒA man of many companions may come to ruin, but there is a friend who sticks closer than a brother.Ó
(Does this mean it is better to have a few deep friendships rather than many shallow ones?)
Proverbs 19 2008
February 10th for March 6th
ÒBetter a poor man whose walk is blameless than a fool whose lips are perverse.
ÒIt is not good to have zeal without knowledge, nor to be hasty and miss the way.
ÒA manÕs own folly ruins his life, yet his heart rages against the Lord.Ó
IndeedÉ.
ÒWealth brings many friends, but a poor manÕs friend deserts him.
ÒA false witness will not go unpunished, and he who pours out lies will not go free.
ÒMany curry favor with a ruler, and everyone is the friend of a man who gives gifts.
ÒA poor man is shunned by all his relatives – how much more do his friends avoid him!
Though he pursues them with pleading, they are nowhere to be found.
ÒHe who gets wisdom loves his own soul; he who cherishes understanding prospers.
ÒA false witness will not go unpunished, and he who pours out lies will perish.
ÒIt is not fitting for a fool to live in luxury – how much worse for a slave to rule over princes!
ÒA manÕs wisdom gives him patience; it is to his glory to overlook an offense.
ÒA kingÕs rage is like the roar of a lion, but his favor is like dew on the grass.
ÒA foolish son is his fatherÕs ruin, and a quarrelsome wife is like a constant dripping.
ÒHouses and wealth are inherited from parents, but a prudent wife is from the Lord.
ÒLaziness brings on deep sleep and the shiftless man goes hungry.
ÒHe who obeys instructions guards his life, but he who is contemptuous of his ways will die.
ÒHe who is kind to the poor lends to the Lord, and he will reward him for what he has done.
ÒDiscipline your son, for in that there is hope; do not be a willing party to his death.
ÒA hot-tempered man must pay the penalty; if you rescue him, you will have to do it again.Ó
Ha!
ÒListen to advice and accept instruction, and in the end you will be wise.
ÒMany are the plans in a manÕs heart, but it is the LordÕs purpose that prevails.
ÒWhat a man desires is unfailing love; better to be poor than a liar.Ó
(I donÕt see how those two things go together. Maybe they donÕt.)
ÒThe fear of the Lord leads to life: Then one rests content, untouched by trouble.
ÒThe sluggard buries his hand in the dish; he will not even bring it back to his mouth!
ÒFlog a mocker, and the simple will learn prudence; rebuke a discerning man, and he will gain knowledge.
ÒHe who robs his father and drives out his mother is a son who brings shame and disgrace.
ÒStop listening to instruction, my son, and you will stray from the words of knowledge.
ÒA corrupt witness mocks at justice, and the mouth of the wicked gulps down evil.
ÒPenalties are prepared for mockers, and beatings for the backs of fools.Ó
Proverbs 20 2008
February 11th for March 7th
ÒWine is a mocker and beer a brawler; whoever is led astray by them is not wise.Ó
(Thus we have temperance, despite other texts with other perspectives.)
ÒA kingÕs wrath is like the roar of a lion; he who angers him forfeits his life.Ó
(We see lots of proverbs about the behavior of the king. Is this Òking-centric?Ó)
ÒIt is to a manÕs honor to avoid strife, but every fool is quick to quarrel.
ÒA sluggard does not plow in season; so at harvest time he looks but finds nothing.
ÒThe purposes of a manÕs heart are deep waters, but a man of understanding draws them out.
ÒMany a man claims to have unfailing love, but a faithful man who can find?
The righteous man leads a blameless life; blessed are his children after him.
ÒWhen a king sits on his throne to judge, he winnows out all evil with his eyes.
ÒWho can say, ÔI have kept my heart pure; I am clean and without sinÕ?
ÒDiffering weights and differing measures—the Lord detests them both.Ó
(Thus the National Bureau of Standards.)
ÒEven a child is known by his actions, by whether his conduct is pure and right.
ÒEars that hear and eyes that see – the Lord has made them both.Ó
(An interesting venue for the intelligent design debate.)
ÒDo not love sleep or you will grow poor; stay awake and you will have food to spare.Ó
(I think he is talking about sleeping during the day. It would be good for some of us to have more sleep in its proper time.)
ÒÕItÕs no good, itÕs no good!Õ says the buyer; then off he goes and boasts about his purchase.
ÒGold there is, and rubies in abundance, but lips that speak knowledge are a are jewel.
ÒTake the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.Ó
(I think this is advice to reduce the temptation of a person who is thinking of making a pledge on behalf of someone they donÕt know. A garment could be used for such a pledge, only if it was in the pledgerÕs possession. Scams involving wayward women are still perpetrated today.)
ÒFood gained by fraud tastes sweet to a man, but he ends up with a mouth full of gravel.Ó
(Broken teeth?)
ÒMake plans by seeking advice; if you wage war, obtain guidance.Ó
(What a concept.)
ÒA gossip betrays a confidence; so avoid a man who talks too much.
ÒIf a man curses his father or mother; his lamp will be snuffed out in pitch darkness.
ÒAn inheritance quickly gained at the beginning will not be blessed at the end.
ÒDo not say, ÔIÕll pay you back for this wrong!Õ Wait for the Lord, and he will deliver you.
ÒThe Lord detests differing weights, and dishonest scales do not please him.
ÒA manÕs steps are directed by the Lord. How then can anyone understand his own way?
ÒIt is a trap for a man to dedicate something rashly and only later to consider his vows.
ÒA wise king winnows out the wicked; he drives the threshing wheel over them.
ÒThe lamp of the Lord searches the spirit of a man; it searches out his inmost being.
ÒLove and faithfulness keep a king safe; through love his throne is made secure.
ÒThe glory of young men is their strength, gray hair the splendor of the old.Ó
(Preach it!)
ÒBlows and wounds cleanse way evil, and beatings purge the inmost being.Ó
(Not a popular concept in the west todayÉ.)
Proverbs 21 2008
February 13th for March 10th
ÒThe kingÕs heart is in the hand of the Lord; he directs it like a watercourse wherever he pleases.Ó
(So, the kingÕs wrath, or his pleasure, is attributed to God?)
ÒAll a manÕs ways seem right to him, but the Lord weighs the heart.
ÒTo do what is right and just is more acceptable to the Lord than sacrifice.
ÒHaughty eyes and a proud heart, the lamp of the wicked, are sin!
ÒThe plans of the diligent lead to profit as surely as haste leads to poverty.
ÒA fortune made by a lying tongue is a fleeting vapor and a deadly snare.
ÒThe violence of the wicked will drag them away, for they refuse to do what is right.
ÒThe way of the guilty is devious, but the conduct of the innocent is upright.
ÒBetter to live on a corner of the roof than share a house with a quarrelsome wife.
ÒThe wicked man craves evil; his neighbor gets no mercy from him.
ÒWhen a mocker is punished, the simple gain wisdom; when a wise man is instructed, he gets knowledge.
ÒThe Righteous One takes note of the house of the wicked and brings the wicked to ruin.
ÒIf a man shuts his ears to the cry of the poor, he too will cry out and not be answered.
ÒA gift given in secret soothes anger, and a bribe concealed
in the cloak pacifies great wrath.Ó
(There we are promoting bribes again, at least in capital cases.)
ÒWhen justice is done, it brings joy to the righteous but terror to evildoers.
ÒA man who strays from the path of understanding comes to rest in the company of the dead.
ÒHe who loves pleasure will become poor; whoever loves wine and oil will never be rich.
ÒThe wicked become a ransom for the righteous, and the unfaithful for the upright.
ÒBetter to live in a desert than with a quarrelsome and ill-tempered wife.Ó
(Quarrelsome wives are a recurring themeÉ.)
ÒIn the house of the wise are stores of choice food and oil, but a foolish man devours all he has.
ÒHe who pursues righteousness and love finds life, prosperity and honor.
ÒA wise man attacks the city of the mighty and pulls down the stronghold in which they trust.Ó
ÒHe who guards his mouth and his tongue keeps himself from calamity.
ÒThe proud and arrogant man – ÔMockerÕ is his name; he behaves with overweening pride.
ÒThe sluggardÕs craving will be the death of him, because his hands refuse to work.
All day long he craves for more, but the righteous give without sparing.
ÒThe sacrifice of the wicked is detestable – how much more so when brought with evil intent!
ÒA false witness will perish, and whoever listens to him will be destroyed forever.
ÒA wicked man puts up a bold front, but an upright man gives thought to his ways.
ÒThere is no wisdom, no insight, no plan that can succeed against the Lord.Ó
(Note from above that planning itself is not the bad thing, planning against the Lord is the bad thing.)
ÒThe horse is made ready for the day of battle, but victory rests with the Lord.Ó
(Ditto.)
Proverbs 22:1 - 16 2008
February 14th for March 11th
ÒA good name is more desirable than great riches; to be esteemed is better than silver or gold.
ÒRich and poor have this in common; The Lord is the Maker of them all.
ÒA prudent man sees danger and takes refuge, but the simple keep going and suffer for it.
ÒHumility and the fear of the Lord bring wealth and honor and life.
ÒIn the paths of the wicked lie thorns and snares, but he who guards his soul stays far from them.
ÒTrain a child in the way he should go, and when he is old he will not turn from it.
ÒThe rich rule over the poor, and the borrower is servant to the lender.
ÒHe who sows wickedness reaps trouble, and the rod of his fury will be destroyed.
ÒA generous man will himself be blessed, for he shares his food with the poor.
ÒDrive out the mocker and out goes strife; quarrels and insults are ended.
ÒHe who loves a pure heart and whose speech is gracious will have the king for his friend.
ÒThe eyes of the Lord keep watch over knowledge, but he frustrates the words of the unfaithful.
ÒThe sluggard says, ÔThere is a lion outside!Õ or, ÔI will be murdered in the streets!ÕÓ
(The paranoid sluggard in the streets was one of dadÕs favorite Proverbs.)
ÒThe mouth of an adulteress is a deep pit; he who is under the LordÕs wrath will fall into it.
ÒFolly is bound up in the heart of a child, but the rod of discipline will drive it far from him.
ÒHe who oppresses the poor to increase his wealth and he who gives gifts to the rich – both come to poverty.Ó
Proverbs 22:17 – 29 2008
February 15th for March 12th
We now enter a section titled: ÒSayings of the Wise.Ó
ÒPay attention and listen to the sayings of the wise; apply your heart to what I teach,
for it is pleasing when you keep them in your heart and have all of them ready on your lips.
So that your trust may be in the Lord, I teach you today, even you.
Have I not written thirty sayings for you, sayings of counsel and knowledge,
teaching you true and reliable words, so that you can give sound answers to him who sent you?
ÒDo not exploit the poor because they are poor and do not crush the needy in court,
for the Lord will take up their case and will plunder those who plunder them.
ÒDo not make friends with a hot-tempered man, do not associate with one easily angered,
or you may learn his ways and get yourself ensnared.
ÒDo not be a man who strikes hands in pledge or puts up security for debts;
if you lack the means to pay, your very bed will be snatched from under you.
ÒDo not move an ancient boundary stone set up by your forefathers.
ÒDo you see a man skilled in his work? He will serve before kings; he will not serve before obscure men.Ó
It is interesting the degree to with the proverbs and wise sayings are negative, all about Òdo not do this or that.Ó Avoiding calamity, such as having Òyour very bed snatched from under youÓ is worth some negative rule keeping. The last one, however, encourages you to excel at your job, for higher honor and, presumably, pay.
Proverbs 23 2008
February 15th for March 13th
ÒWhen you sit to dine with a ruler, note well what is before you,
and put a knife to your throat if you are given to gluttony.
Do not crave his delicacies, for that food is deceptive.
ÒDo not wear yourself out to get rich; have the wisdom to show restraint.
Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle.
ÒDo not eat the food of a stingy man, do not crave his delicacies;
for he is the kind of man who is always thinking about the cost.
ÔEat and drink,Õ he says to you, but his heart is not with you.
You will vomit up the little you have eaten and will have wasted your compliments.
ÒDo not speak to a fool, for he will scorn the wisdom of your words.
ÒDo not move an ancient boundary stone or encroach on the fields of the fatherless,
for their Defender is strong; he will take up their case against you.
ÒApply your heart to instruction and your ears to words of knowledge.
ÒDo not withhold discipline from a child; if you punish him with the rod, he will not die.
Punish him with the rod and save his soul from death.
ÒMy son, if your heart is wise, then my heart will be glad;
my inmost being will rejoice when your lips speak what is right.
ÒDo not let your heart envy sinners, but always be zealous for the fear of the Lord.
There is surely a future hope for you, and your hope will not be cut off.
ÒListen, my son, and be wise, and keep your heart on the right path.
Do not join those who drink too much wine or gorge themselves on meat,
For drunkards and gluttons become poor, and drowsiness clothes them in rags.
ÒListen to your father, who gave you life, and do not despise your mother when she is old.
Buy the truth and do not sell it; get wisdom, discipline and understanding.
The father of a righteous man has great joy; he who has a wise son delights in him.
May your father and mother be glad; may she who gave you birth rejoice!
ÒMy son, give me your heart and let your eyes keep to my ways,
for a prostitute is a deep pit and a wayward wife is a narrow well.
Like a bandit she lies in wait, and multiplies the unfaithful among men.
ÒWho has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?
Those who linger over wine, who go to sample bowls of mixed wine.Ó
ÒDo not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly!
In the end it bites like a snake and poisons like a viper.
Your eyes will see strange sights and your mind imagine confusing things.
You will be like one sleeping on the high seas, lying on top of the rigging.
ÔThey hit me,Õ you will say, Ôbut IÕm not hurt! They beat me, but I donÕt feel it!
When will I wake up so I can find another drink?ÕÓ
Proverbs 24:1 – 22 2008
February 15th for March 14th
ÒDo not envy wicked men, do not desire their company;
for their hearts plot violence, and their lips talk about making trouble.
ÒBy wisdom a house is built, and through understanding it is established;
through knowledge its rooms are filled with rare and beautiful treasures.
ÒA wise man has great power, and a man of knowledge increases strength;
for waging war you need guidance, and for victory many advisers.
ÒWisdom is too high for a fool; in the assembly at the gate he has nothing to say.
ÒHe who plots evil will be known as a schemer.
The schemes of folly are sin, and men detest a mocker.
ÒIf you falter in times of trouble, how small is your strength!
ÒRescue those being led away to death; hold back those staggering toward slaughter.
If you say, ÔBut we knew nothing about this,Õ does not he
who weighs the heart perceive it?
Does not he who guards your life know it?
Will he not repay each person according to what he has done?
ÒEat honey, my son, for it is good; honey from the comb is sweet to your taste.
Know also that wisdom is sweet to your soul; if you find it, there is a future hope for you, and your hope will not be cut off.
ÒDo not lie in wait like an outlaw against a righteous manÕs house, do not raid his dwelling place;
for though a righteous man falls seven times, he rises again, but the wicked are brought down by calamity.
ÒDo not gloat when your enemy falls; when he stumbles, do not let your heart rejoice,
or the Lord will see and disapprove and turn his wrath away from him.
ÒDo not fret because of evil men or be envious of the wicked,
for the evil man has no future hope, and the lamp of the wicked will be snuffed out.
ÒFear the Lord and the king, my son, and do not join with the rebellious,
for those two will send sudden destruction upon them, and who knows what calamities they can bring!Ó
Proverbs 24:23 – 34 2008
February 18th for March 17th
ÒFurther Sayings of the Wise
ÒThese also are sayings of the wise:
ÒTo show partiality in judging is not good;
Whoever says to the guilty, ÔYou are innocentÕ – peoples will curse him and nations denounce him.
But it will go well with those who convict the guilty, and rich blessing will come upon them.
ÒAn honest answer is like a kiss on the lips.
ÒFinish your outdoor work and get your fields ready; after that, build your house.
ÒDo not testify against your neighbor without cause, or use your lips to deceive.
Do not say, ÔIÕll do to him as he has done to me; IÕll pay that man back for what he did.Õ
ÒI went past the field of the sluggard, past the vineyard of the man who lacks judgment;
thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins.
I applied my heart to what I observed and learned a lesson from what I saw:
A little sleep, a little slumber, a little folding of the hands to rest –
And poverty will come on you like a bandit and scarcity like an armed man.Ó
Proverbs 25 2008
February 20th for March 18th
ÒThese are more proverbs of Solomon, copied by the men of Hezekiah king of Judah:
ÒIt is the glory of God to conceal a matter; to search out a matter is the glory of kings.Ó
(Or in the age of democracy, it is the honor of the judges and scientists to search out mattersÉ.)
ÒAs the heavens are high and the earth is deep, so the hearts of kings are unsearchable.
ÒRemove the dross from the silver, and out comes material for the silversmith;
remove the wicked from the kingÕs presence, and his throne will be established through righteousness.
ÒDo not exalt yourself in the kingÕs presence, and do not claim a place among great men;
it is better for him to say to you, ÔCome up here,Õ than for him to humiliate you before a nobleman.Ó
(Jesus based a teaching on this when people were competing for the best seats at a dinner where he was present.)
ÒWhat you have seen with your eyes do not bring hastily to court,
for what will you do in the end if your neighbor puts you to shame?Ó
(It might take someone who judges cases to understand what that is all about.)
ÒIf you argue your case with a neighbor, do not betray another manÕs confidence,
or he who hears it may shame you and you will never lose your bad reputation.
ÒA word aptly spoken is like apples of gold in settings of silver.
ÒLike an earring of gold or an ornament of fine gold is a wise manÕs rebuke to a listening ear.
ÒLike the coolness of snow at harvest time is a trustworthy messenger to those who send him; he refreshes the spirit of his masters.
ÒLike clouds and wind without rain is a man who boasts of gifts he does not give.
ÒThrough patience a ruler can be persuaded, and a gentle tongue can break a bone.
ÒIf you find honey, eat just enough – too much of it, and you will vomit.
Seldom set foot in your neighborÕs house –too much of you, and he will hate you.
ÒLike a club or a sword or a sharp arrow is the man who gives false testimony against his neighbor.
ÒLike a bad tooth or a lame foot is reliance on the unfaithful in times of trouble.
ÒLike one who takes away a garment on a cold day, or like vinegar poured on soda, is one who sings songs to a heavy heart.
ÒIf your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink.
In doing this, you will heap burning coals on his head, and the Lord will reward you.
ÒAs a north wind brings rain, so a sly tongue brings angry looks.
ÒBetter to live on a corner of the roof than share a house with a quarrelsome wife.
ÒLike cold water to a weary soul is good news from a distant land.
ÒLike a muddied spring or a polluted well is a righteous man who gives way to the wicked.
ÒIt is not good to eat too much honey, nor is it honorable to seek oneÕs own honor.Ó
(É or the best seat at the table.)
ÒLike a city whose walls are broken down is a man who lacks self-control.Ó
Proverbs 26 2008
February 21st for March 19th
This might be titled ÒThe chapter of fools and sluggards.Ó
ÒLike snow in summer or rain in harvest, honor is not fitting for a fool.
ÒLike a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest.
ÒA whip for the horse, a halter for the donkey, and a rod for the backs of fools!
ÒDo not answer a fool according to his folly, or you will be like him yourself.
ÒAnswer a fool according to his folly; or he will be wise in his own eyes.Ó
(IÕm sorryÉ I agree with both of these. Which should I do?)
ÒLike a cutting off oneÕs feet or drinking violence is the sending of a message by the hand of a fool.
ÒLike a lame manÕs legs that hang limp is a proverb in the mouth of a fool.
ÒLike tying a stone in a sling is the giving of honor to a fool.Ó
(An amusing image, possibly dangerous.)
ÒLike a thornbush in a drunkardÕs hand is a proverb in the mouth of a fool.
ÒLike an archer who wounds at random is he who hires a fool or any passer by.
ÒAs a dog returns to its vomit, so a fool repeats his folly.
ÒDo you see a man wise in his own eyes? There is more hope for a fool than for him.
ÒThe sluggard says, ÔThere is a lion in the road, a fierce lion roaming in the streets!ÕÓ
(This must be, to the culture of Solomon, like yelling, ÒFire!Ó in a theater is to us. Illegal.)
ÒAs a door turns on its hinges, so a sluggard turns on his bed.
ÒThe sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth.
ÒThe sluggard is wiser in his own eyes than seven men who answer discreetly.
ÒLike one who seizes a dog by the ears is a passer by who meddles in a quarrel not his own.
ÒLike a madman shouting firebrands or deadly arrows
is a man who deceives his neighbor and says, ÔI was only joking!Õ
ÒWithout wood a fire goes out; without gossip a quarrel dies down.
ÒAs charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife.
ÒThe words of a gossip are like choice morsels; they go down to a manÕs inmost parts.
ÒLike a coating of glaze over earthenware are fervent lips with an evil heart.
ÒA malicious man disguises himself with his lips, but in his heart he harbors deceit.
Though his speech is charming, do not believe him, for seven abominations fill his heart.
His malice may be concealed by deception, but his wickedness will be exposed in the assembly.
ÒIf a man digs a pit, he will fall into it; if a man rolls a stone, it will roll back on him.
ÒA lying tongue hates those it hurts, and a flattering mouth works ruin.Ó
Proverbs 27 2008
February 23rd for March 20th
ÒDo not boast about tomorrow, for you do not know what a day may bring forth.
ÒLet another praise you, and not your own mouth; someone else, and not your own lips.
ÒStone is heavy and sand a burden, but a provocation by a fool is heavier than both.
ÒAnger is cruel and fury overwhelming, but who can stand before jealousy.
ÒBetter is open rebuke than hidden love.
ÒWounds from a friend can be trusted, but an enemy multiplies kisses.
ÒHe who is full loathes honey, but to the hungry even what is bitter tastes sweet.
ÒLike a bird that strays from its nest is a man who strays from his home.
ÒPerfume and incense bring joy to the heart, and the pleasantness of oneÕs friend springs from his earnest counsel.
ÒDo not forsake your friend and the friend of your father, and do not go to your brotherÕs house when disaster strikes you – better a neighbor nearby than a brother far away.
ÒBe wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt.
ÒThe prudent see danger and take refuge, but the simple keep going and suffer for it.
ÒTake the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.Ó
(These next two were a couple of dadÕs favorites.)
ÒIf a man loudly blesses his neighbor early in the morning, it will be taken as a curse.
ÒA quarrelsome wife is like a constant dripping on a rainy day;
restraining her is like restraining the wind or grasping oil with the hand.
ÒAs iron sharpens iron, so one man sharpens another.
ÒHe who tends a fig tree will eat its fruit, and he who looks after his master will be honored.
ÒAs water reflects a face, so a manÕs heart reflects the man.
ÒDeath and Destruction are never satisfied, and neither are the eyes of man.
ÒThe crucible for silver and the furnace for gold, but man is tested by the praise he receives.
ÒThough you grind a fool in a mortar, grinding him like grain with a pestle, you will not remove his folly from him.
ÒBe sure you know the condition of your flocks, give careful attention to your herds;
for riches do not endure forever, and a crown is not secure for all generations.
When the hay is removed and new growth appears and the grass from the hills is gathered in,
The lambs will provide you with clothing, and the goats with
the price of a field.Ó
(Notice that wealth to this writer was flocks and herds.Ó
ÒYou will have plenty of goatsÕ milk to feed you and your family and to nourish your servant girls.Ó
(Luxuries even for the servants, a true sign of prosperity.)
Proverbs 28 2008
February 25th for March 21st
ÒThe wicked man flees though no one pursues, but the righteous are as bold as a lion.
ÒWhen a country is rebellious, it has many rulers, but a man of understanding and knowledge maintains order.
ÒA ruler who oppresses the poor is like a driving rain that leaves no crops.
ÒThose who forsake the law praise the wicked, but those who keep the law resist them.
ÒEvil men do not understand justice, but those who seek the Lord understand it fully.
ÒBetter a poor man whose walk is blameless than a rich man whose ways are perverse.
ÒHe who keeps the law is a discerning son; but a companion of gluttons disgraces his father.
ÒHe who increases his wealth by exorbitant interest amasses it for another, who will be kind to the poor.Ó
(So much for capitalism. Again.)
ÒIf anyone turns a deaf ear to the law, even his prayers are detestable.
ÒHe who leads the upright along an evil path will fall into his own trap, but the blameless will receive a good inheritance.
ÒA rich man may be wise in his own eyes, but a poor man who has discernment sees through him.
ÒWhen the righteous triumph, there is great elation; but when the wicked rise to power, men go into hiding.
ÒHe who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy.
ÒBlessed is the man who always fears the Lord, but he who hardens his heart falls into trouble.
ÒLike a roaring lion or a charging bear is a wicked man ruling over a helpless people.
ÒA tyrannical ruler lacks judgment, but he who hates ill-gotten gain will enjoy a long life.
ÒA man tormented by the guilt of murder will be a fugitive till death; let no one support him.
ÒHe whose walk is blameless is kept safe, but he whose ways are perverse will suddenly fall.
ÒHe who works his land will have abundant food, but the one who chases fantasies will have his fill of poverty.Ó
(Fantasies were more dangerous in a mainly agrarian economy than they are in ours, but they are still dangerous.)
ÒA faithful man will be richly blessed, but one eager to get rich will not go unpunished.
ÒTo show partiality is not good – yet a man will do wrong for a piece of bread.
ÒA stingy man is eager to get rich and is unaware that poverty awaits him.
ÒHe who rebukes a man will in the end gain more favor than he who has a flattering tongue.
ÒHe who robs his father or mother and says, ÔItÕs not wrongÕ – he is partner to him who destroys.
ÒA greedy man stirs up dissension, but he who trusts in the Lord will prosper.
ÒHe who trusts in himself is a fool, but he who walks in wisdom is kept safe.
ÒHe who gives to the poor will lack nothing, but he who closes his eyes to them receives many curses.
ÒWhen the wicked rise to power, people go into hiding but when the wicked perish, the righteous thrive.Ó
Proverbs 29 2008
February 26th for March 24th
ÒA man who remains stiff-necked after many rebukes will suddenly be destroyed – without remedy.
ÒWhen the righteous thrive, the people rejoice; when the wicked rule, the people groan.
ÒA man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
ÒBy justice a king gives a country stability; but one who is greedy for bribes tears it down.
ÒWhoever flatters his neighbor is spreading a net for his feet.
ÒAn evil man is snared by his own sin, but a righteous one can sing and be glad.
ÒThe righteous care about justice for the poor, but the wicked have no such concern.
ÒMockers stir up a city; but wise men turn away anger.
ÒIf a wise man goes to court with a fool, the fool rages and scoffs, and there is no peace.
ÒBloodthirsty men hate a man of integrity and seek to kill the upright.
ÒA fool gives full vent to his anger, but a wise man keeps himself under control.
ÒIf a ruler listens to lies, all his officials become wicked.
ÒThe poor man and the oppressor have this in common: The Lord gives sight to the eyes of both.
ÒIf a king judges the poor with fairness, his throne will always be secure.
ÒThe rod of correction imparts wisdom, but a child left to himself disgraces his mother.
ÒWhen the wicked thrive so does sin, but the righteous will see their downfall.
ÒDiscipline your son, and he will give you peace; he will bring delight to your soul.
ÒWhere there is no revelation, the people cast off restraint; but blessed is he who keeps the law.
ÒA servant cannot be corrected by mere words; though he understands, he will not respond.
ÒDo you see a man who speaks in haste? There is more hope for a fool than for him.
ÒIf a man pampers his servant from youth, he will bring grief in the end.
ÒAn angry man stirs up dissension, and a hot-tempered one commits many sins.
ÒA manÕs pride brings him low, but a man of lowly spirit gains honor.
ÒThe accomplice of a thief is his own enemy; he is put under oath and dare not testify.
ÒFear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.
ÒMany seek an audience with a ruler; but it is from the Lord that man gets justice.
ÒThe righteous detests the dishonest; the wicked detest the upright.Ó
Perhaps it is the day we live in and the churchÕs role in response to it, but I canÕt imagine these verses being read as the main text in our church. They are not uplifting enough.
Proverbs 30:1 – 16 2008
February 29th for March 25th
ÒThe sayings of Agur son of Jakeh – an oracle:Ó
So now we are not hearing from Solomon for a while but from another sage. This is suddenly a different style of literature.
ÒThis man declared to Ithiel, to Ithiel and to Ucal:
ÒÕI am the most ignorant of men; I do not have a manÕs understanding,
I have not learned wisdom, nor have I knowledge of the Holy One.
Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands?
Who has wrapped up the waters in his cloak? Who has established all the ends of the earth?
What is his name, and the name of his son? Tell me if you know!
ÒÕEvery word of God is flawless; he is a shield to those who take refuge in him.
Do not add to his words, or he will rebuke you and prove you a liar.
ÒÕTwo things I ask of you, O Lord; do not refuse me before I die;
Keep falsehood and lies far from me; give me neither poverty nor riches but give me only my daily bread.
Otherwise, I may have too much and disown you and say, ÒWho is the Lord?Ó
Or I may become poor and steal, and so dishonor the name of my God.ÕÓ
(Moderation, it seems, is always good advice.)
ÒÕDo not slander a servant to his master, or he will curse you, and you will pay for it.
ÒÕThere are those who curse their fathers and do not bless their mothers;
those who are pure in their own eyes and yet are not cleansed of their filth;
those whose eyes are ever so haughty, whose glances are so disdainful;
those whose teeth are swords and whose jaws are set with knives
to devour the poor from the earth, the needy from among mankind.
ÒÕThe leech has two daughters, ÒGive! Give!Ó they cry.ÕÓ
Reminds me of fund raising: public radio and evangelical.
Proverbs 30:17 – 33 2008
February 29th for March 26th
Continuing the sayings of Agur:
ÒÕThe eye that mocks a father, that scorns obedience to a mother,
will be pecked out by the ravens of the valley; will be eaten by the vultures.
ÒÕThere are three things that are too amazing for me, four that I do not understand;
the way of an eagle in the sky, the way of a snake on a rock,
the way of a ship on the high seas, and the way of a man with a maiden.ÕÓ
(It is interesting that modern physics explains, or at least models the first three.)
ÒÕThis is the way of an adulteress: She eats and wipes her mouth and says, ÒIÕve done nothing wrong.Ó
ÒÕUnder three things the earth trembles, under four it cannot bear up:
a servant who becomes king, a fool who is full of food,
an unloved woman who is married, and a maidservant who displaces her mistress.
(These conditions are all common in egalitarian democracy.)
ÒÕFour things on earth are small, yet they are extremely wise:
Ants are creatures of little strength, yet they store up their food in the summer;
Coneys are creatures of little power, yet they make their home in the crags;
Locusts have no king, yet they advance together in ranks;
A lizard can be caught with the hand, yet it is found in kingsÕ palaces.ÕÓ
(How do locusts and other swarm insects do it? Honeybees, who have similarly organized group behavior without centralized leadership are the subject of current research.)
ÒÕThere are three things that are stately in their stride, four that move with stately bearing:
a lion, mighty among beasts, who retreats before nothing;
a strutting rooster, a he-goat, and a king with his army around him.
ÒÕIf you have played the fool and exalted yourself, or if you have planned evil, clap you hand over your mouth!
For as churning the milk produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.ÕÓ
(Ouch!)
Proverbs 31:1 - 9 2008
February 29th for March 27th
ÒThe sayings of King Lemuel – an oracle his mother taught him:Ó
(Apparently King LemuelÕs mother was the real oracle.)
ÒO my son, O son of my womb, O son of my vows,
do not spend your strength on women, your vigor on those who ruin kings.
ÒIt is not for kings, O Lemuel – not for kings to drink wine, not for rulers to crave beer,
lest they drink and forget what the law decrees, and deprive all the oppressed of their rights.
Give beer to those who are perishing, wine to those who are in anguish;
let them drink and forget their poverty and remember their misery no more.
ÒSpeak up for those who cannot speak for themselves, for the rights of all who are destitute.
Speak up and judge fairly; defend the rights of the poor and needyÓ
Good advice for the ruler. According to footnote, Lemuel was not a king of Israel. Giving alcohol to those in anguish was a way of relieving their pain.
Proverbs 31:10 – 31 2008
February 29th for March 28th
ÒEpilogue: The Wife of Noble CharacterÓ
ÒA wife of noble character who can find? She is worth far more than rubies.
Her husband has full confidence in her and lacks nothing of value.
She brings him good, not harm, all the days of her life.
She selects wool and flax and works with eager hands.
She is like the merchant ships, bringing her food from afar.
She gets up while it is still dark; she provides food for her family and portions for her servant girls.
She considers a field and buys it; out of her earnings she plants a vineyard.
She sets about her work vigorously; her arms are strong for her tasks.
She sees that her trading is profitable, and her lamp does not go out at night.
In her hand she holds the distaff and grasps the spindle with her fingers.
She opens her arms to the poor and extends her hands to the needy.
When it snows, she has no fear for her household; for all of them are clothed in scarlet.
She makes coverings for her bed; she is clothed in fine linen and purple.
Her husband is respected at the city gate, where he takes his seat among the elders of the land.
She makes linen garments and sells them, and supplies the merchants with sashes.
She is clothed with strength and dignity; she can laugh at the days to come.
She speaks with wisdom, and faithful instruction is on her tongue.
She watches over the affairs of her household and does not eat the bread of idleness.
Her children arise and call her blessed; her husband also, and he praises her:
Many women do noble things, but you surpass them all.
Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised.
Give her the reward she has earned, and let her works bring her praise at the city gate.Ó
(The woman in this house certainly gets up while it is still dark!)
Concluding Thoughts on Proverbs 2008
March 9th for 31st
The unsearchable heart of the king. Is he really that superior? On the other hand, is anybodyÕs heart searchable?
Because of the structure of the book of Proverbs I have quoted nearly all of it verbatim. It seemed too difficult and inappropriate to try to summarize, combine, or explain single sentences of wisdom while they stood there self-contained and in plain English.
On this reading, it has come as a little of a surprise to me that a lot of the wisdom is Òruler centric.Ó This shouldnÕt have been a surprise. The Proverbs were written by kings, mostly by the wisest king of them all, Solomon, son of David. The king would have been the ultimate judge, the Òsupreme courtÓ if you will over the nation, and he clearly took examples from his own experience in that role.
We see advice on how to deal with, or at least what to expect from the kingÕs judgment. No matter how hungry you are when at the kingÕs table, donÕt plunge in and look like a glutton. Make a good impression; appear to have control. When the king smiles, your life is saved; when he is angry, you are toast.
There is a lot of advice on the subject of wisdom, personified as a woman, mainly advice to pursue that wisdom. There is a lot of anti-parallel advice, some of it quite detailed, about avoiding the wayward woman. When her husband is away she seems to entertain herself by dragging men in off the street for adultery. This is accounted to be a surefire path to death and destruction, the means and details of which are left to the readerÕs imagination but which would have been quite well known to the king, the judge in such cases.
The book ends with a description of the virtuous woman, a Òwife of noble character.Ó Though this material is in a different style than most of the rest of the book, it is widely revered in the Protestant tradition. Interesting that all the industry, the buying and selling and working at tasks that are beyond simple childcare doesnÕt fit perfectly with the role of women that some teach as if from the Bible, those who depend mostly on the bachelor Paul. (WeÕll deal with that upcoming.)
The Òquarrelsome wifeÓ is mentioned many times too, not so much as an evil but as a pain.
There is wisdom on the relationship between slave and master, some proverbs describing the inappropriate nature of getting out of your assigned place. This is all very un-democratic, very in-egalitarian, and classist by ÒmodernÓ standards. Notions that people should find and fit into roles dictated by their character and their talents are from Thomas Jefferson and his philosophical forebears, not the Proverbs of Solomon. Even when taken as applying to todayÕs employer – employee relations, it is hard in most cases to see the modern application.
Of course, a lot of the wisdom has to do with choosing, (within your assigned boundaries, it would seem) to remain righteous, to diligently do what your parents and other elders told you to do. There is a lot about keeping the peace in society, not being foolish in public, how to conduct commerce properly, and listening rather than speaking in most occasions. There are a few gems, a dozen or so from the 31 chapters that are quoted often within our faith tradition. Too bad we donÕt see more of the high-octane stuff!
Looking at this from my perspective today, a lot of this material seems universal and timeless. Some of it, on the other hand, seems directed at situations that do not exist here and now or which our modern sensibilities would seem to deem obsolete. IÕve probably said it before (probably many times) but it seems like our modern ideas of right and wrong are based more on our traditions of behavior and traditions of interpretation than they are on the Bible itself as delivered, no matter how inerrant.
I just plain donÕt follow some of it, for example:
ÒA man of many companions may come to ruin, but there is a friend who sticks closer than a brother.Ó
I thought there was strength in numbers. Is there some idiom or cultural situation here that IÕm missing?
Viewed from the perspective of the time of authorship, however, it is easy to imagine that this material, published (at least in the kingÕs royal library) and available to all subsequent generations, would have been a gold mine of behavioral instruction. Nearly no one in the era of David and Solomon was literate. Nearly everyone, therefore, was in a position of having to guess as to what the best way to go about living was. Guessing and just doing your best when on trial before the supreme ruler of the land could be dangerous without some sage advice from which to prepare and work.
I am reminded, however, of an occasion some years ago (but well in the modern era) when I was catching up on a mutual acquaintance in conversation with a colleague. This mutual acquaintance had finally destroyed his already troubled marriage by cheating on his wife during a time when they were separated by situations related to his work. Tragic as this was, the colleague I was talking to hastened to say, several times in fact, ÒNothing wrong with that,Ó as if the incidents were no different from driving a car or shopping in a store. I wondered as I listened to this if he understood the meaning of the words ÒnothingÓ and Òwrong.Ó
Despite the anachronistic nature of some of the teaching here, there is, however, much here that is as relevant to todayÕs highly literate world as ever. Certainly, my colleague and our mutual acquaintance would have benefited from familiarity with and respect for the Proverbs.
Commentary © 2008 Courtney B. Duncan.
Quotations from the NIV, National Bible Society © 1973, 1978, 1984.